shraddha vidhi telugu pdf


In the case of Darsha Shraddha, Tila Tarpana is done before it. Some people put it in an unused well, In towns some people give it to the cows. Similarly, the invited Brahman arrives late for the Shraaddha too would be punished like wise. To Samanodakaas, news of death before ten days would involve three nights of Ashoucha, but upto one year threafter  it would be one day and beyond one year only snaana for Shuddhi. Using mirrors, Stree prasanga, dyuta, laughing, crying, loud talk, high seats, are forbidden too. This is the Prathama Vaarshika Vichaara. 8.18.When two Brahmins come , the younger one should represent the Pithrus and the elder one the Viswedevas. Select CityBangaloreChennaiDelhi - NCRHyderabadMumbaiPuneAhmedabadCoimbatoreRameswaramHaridwarSrirangapatnaThirukadaiyurGokarnaTrimbakeshwarKashiThirupullaniThirumanancheriUjjainOthers, Select Priest preferenceTamilTeluguKannadaHindiMarathiGujaratiBengaliMalayalamOdia. Aamantritastuyo viprou bhoktumanyatra gacchati, Narakaanaam shatam gatwaa chandaaleshwabhijaayetey/ Aamantritastu yasshraaddhey vilambam kurutey dwijah Devadrohi Pitru drohi pachyatey narakeshu sah/ (If the Brahmana Bhokta who has accepted the invitation to a Shraaddha goes away to another Shraddha would be punished  in several Narakaas and gets repeated births of Chandalatwa). Vivahita Kanyas require snaana at the deaths of paternal grand father or paternal uncle.If mother’s brother dies or sister’s son/ daughter dies, then Pakshini is observed. By choosing us, you can perform all Dharmic Vidhi in a very thorough manner from expert pandits. In Sradha being done by ladies in case of Father in law, mother in law, father, mother, husband, Grandfather , and grandmother, three generations are addressed. Shraddha Prayoga:  The Shraaddha Karta would prepare himself by commending Pitru Devatas as he changes quickly into the positions of Savya and Apasavya of his Yagnopapeeta and makes a firm Sakalpa stating Etesha mamuka shraaddham Sa Daivam Sa Pindam Parvana Vidhinaa Ekoddhishteynavaa Annenaamena vaa hiranyena vasvassadyo vaa karishye/ ( I hereby resolve to perform the Shraaddha of the concerned Pitraas of my Kula Gotra Naamas of three generations by way of Sa Daiva-Sa Pinda-Parvana Vidhi or Ekoddhishta Vidhi through the means of Anna or Hiranya Rupaas at once). 4.9 If Sradha is stopped due to birth or death taint, then it should be performed after the taint goes away. Then the Vipra or the Karta would give Tilaanjali to the Preta Swarupa darbha stating: Amuka gotraayamuka Sharmaney Vishnu rupiney Pretaayaayam Tilatoyaanjali/ Then Brahmanas would have to assure : Anena Narayana bali  karmana Bhagavan Vishnuramukam pretam Shuddhamapaapamarham karotu/ In the case of Sarpa Marana, the Karta has to observe Upavasa on each Shukla Panchamis for twelve months, prepare five-hood Sarpas with rice or wheat flour named Ananta Vasuki, Shankha, Padma, Kambala, Ashwatara, Dhritaraashtra, Shankhapaala, Kaaliya, Takshaka and Kapila; worship them with the Mantra: Namo astu Sarpebhyaha with three Aajyaahutis in Agni, give Paayasa as Naivedya, provide Brahmana bhojana, give a Suvarna Naaga and a Pratyaksha Dhenu as Daana and finally perform Narayana Bali; this is the ‘Sarpahata Prayaschitta Vrata’. Then being in Upaveeta position the Karta should spray Kushas and Yavas around the Deva Patra with right hand and Tilas around the Pitru Patra with left hand, recite Gayatri Mantra, do prokshana on the Anna,   parishechana without Mantra, touch the Deva Patra with the right hand and Pitru Patra with the left hand in ‘Swastikaakara’ reciting the following Mantra: Prithiveetey Patram dyorapidhyaanam Brhamanastwaa Mukhemritam juhomi Brahmanaanaam vaa Vidyaavataam Praanaapaanahorju homyaksita masivbaamaishaam ksheshthaa Amutraamushmin lokey/  This Mantra is prescribed by Apastamba Katyaayanaadis as a rule.

If we happen to perform death ceremonies to mother or father in law during the first year of death of our parents, then their Sapindikaranam should be performed after the annual ceremony of the parents only.

A Sanyasi’s death requires snaanantara Shuddhi.

He should not accept any Dhana(charity) that day.


a Kumbha or Pot with Anna or Cooked Rice,  Paada rakshas, water carrier, Chhatra, Clothing, walking stick and a Metallic Rod, a Burnt wooden piece to light up the way, a Deepa,  Tilas, Tamboola, Chandana and a Flower garland would turn the Preta’s  trans-world  journey worthwhile. While retaining the Agnoukarana sesha along with the Pinda Patra, then the service of Sarvaanna be taken up but the Agnoukarana sesha should not be mixed up with Deva Patras. 8.17 . But there would be Dashaaha-Ashoucha in all and on these days, and during these days, the Preta Sharira formation would be as follows: the first pinda provides head, the second pinda gives eyes, nose and ears; the third pinda gives the neck, hands, shoulders and chest; the fourth the navel, linga and guhya; the fifth gives knees, ankles and feet; the sixth pinda imparts the Marmaavayas; the seventh the Naadis / nervous system; the eighth pinda provides teeth and body hairs; the ninth bestows veerya and the tenth pinda one grants ‘Purnatwa’ or the completion of the Preta deha which secures Tripti or Satisfaction.

Loss of paternal aunt calls for pakshini for the children-both sons and daughters-of father. If some eaten food from one Brahmin falls on another Brahmins leaf. Chandramana is always from Prathama for thirty days. Kumbha Daana and Kumbha Shraaddha: Right from the Eleventh Day of the death, the Karta should arrange for a Kumbha or Earthen Pot with water and Anna so quench the thirst and hunger of the Preta for a year even if Sapindeekarana has been done earlier; Ekaadadashaahaat prabhuti Ghatasto -yaanna samyutah, Diney Dineypradaatavyo yaavatsam vatsaramsutaih/ Yasya samvatsaraadarvaak Sapindeekaranam bhavet,Maasikamchoda kumbhamcha deyantasyaapi Vatsaram/ Apishrouddha Shatairdatteyrudakumbham vinaa Naraah, Daridra duhkhinastaata bhramanticha bhavaarnavey/ Yaavatabdamchayo dadyaaduda kumbham vimatsarah, Pretaayaanna samaa yuktam soshwamedha phalam labhet/ ( Thus the year long provision of Kumbha is not provided and Uda Kumbha Shraadda is not done then it would be a negation of the phala of hundred Shraadhaas and worse still the dead Souls would be lost without moorings in the huge Oceans of Samsaara!) In the case of Pinda Daana Sambuddhi, the Prathma Vibhakti is used before the expression of Ye cha twaa and that would be followed by the Chaturthi Vibhakti.
These are the integral and formal parts). In fact, Sharaaddhaas are  to be observed in every Krishna Paksha; one view is that in the Paksha, Shraddha be done daily; others say Panchami onward Shraddha Karma is fruitful; another view is that in the Krishna Paksha at least on Darsha Shradda be done.

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